Vijnana Bhairava Tantra

Technique 49 of 112 — The Void Of The Skull

SpaceIntermediate20-30 minutes

Sanskrit Verse

kapāle'ntarm मनो nyasya dṛṣṭi-mīlana-saṃsthitim | kramāt paricayād dṛḍhaṃ lakṣyaṃ lakṣyate tatkṣaṇāt ||

By fixing the mind within the skull and remaining with eyes closed, one gradually perceives the goal with extreme firmness through constant practice.

Commentary

This dharana focuses on the 'Kapala' or the cranial vault as a container for pure consciousness. In Kashmir Shaivism, the physical body is viewed as a microcosmic reflection of the universal body. By withdrawing the senses (pratyahara) and directing the mental focus into the void-like space inside the head, the practitioner bypasses the external sensory filters. Metaphysically, this technique aims to dissolve the 'I-consciousness' that is usually scattered among external objects and instead anchor it in the central point of the upper cerebral space. This internal space is not merely anatomical; it is the 'Akasha' or ether of consciousness where the light of Shiva shines without obstruction. As the mind stabilizes in this interiority, the usual mental chatter begins to subside, leading to a state of 'Nirodha' or cessation. The focus on 'dṛṣṭi-mīlana' (closed eyes) is crucial here, as it prevents the vital energy (prana) from leaking through the optical nerves, redirecting it toward the Sahasrara or the crown. The resulting state is one of profound internal luminosity where the distinction between the observer and the observed space begins to blur, revealing the underlying non-dual reality of the Self.

Practice Instructions

  1. 01Sit in a comfortable meditative posture with your spine straight. Gently close your eyes and relax the muscles of your face, especially the jaw and forehead.
  2. 02Direct your internal gaze upward toward the center of your skull. Visualize the interior of your head as a vast, hollow, and luminous space, like a clear dark sky.
  3. 03Do not struggle to 'see' anything specific; simply rest your awareness in this internal void.
  4. 04As thoughts arise, do not engage with them; instead, let them dissolve back into the space of the skull.
  5. 05Feel the weight of your consciousness shifting from the forehead to the center of the brain.
  6. 06Maintain this inward focus steadily. If you feel pressure, soften your effort. The goal is a relaxed yet firm abiding in the internal emptiness.
  7. 07Continue this practice for twenty minutes, feeling your entire sense of self expand to fill the interior of the cranium before eventually expanding beyond it.

Recommended Duration

Practice for 20-30 minutes, ideally at the same hour each day.

Frequently Asked Questions

What should I do if I feel physical pressure in my head?

Physical pressure usually indicates excessive mental effort or straining of the eyes behind the lids. Soften your gaze and ensure your breath is flowing naturally. Instead of 'looking' intensely, simply 'feel' the space. If the pressure persists, briefly open your eyes to ground yourself before returning to the internal space.

Is this technique the same as focusing on the Third Eye?

While similar, this technique is more focused on the entire internal volume of the skull rather than a single point between the eyebrows. The Third Eye (Ajna) is a gateway, but Dharana 49 emphasizes the totality of the cranial void to induce a state of spaciousness and dissolution.

Why must the eyes remain closed during this practice?

Closing the eyes facilitates the withdrawal of 'Prana' from the external world. In Shaiva Tantra, the eyes are primary exits for consciousness. By closing them and turning the gaze inward, you contain the energy within the 'Kapala,' allowing it to build and reveal the subtle light of the Self.

How do I know if I am achieving the 'firm goal' mentioned?

Success is marked by a sudden sense of internal stability where the mind stops wandering and feels 'locked' into a state of peace. You may experience a sensation of light or a profound silence that feels more real than your physical surroundings. This is the 'Lakshya' or the target realized.

Can this practice lead to headaches or dizziness?

If practiced with tension, it can. However, when done correctly with a relaxed mind, it should lead to mental clarity and lightness. Always conclude the session by slowly externalizing your awareness and rubbing your palms together to warm your eyes, ensuring a gentle transition back to ordinary consciousness.

The Vijnana Bhairava Tantra contains 112 meditation techniques given by Shiva to Parvati.

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