Vijnana Bhairava Tantra

Technique 83 of 112 — The Sound Of The Mystic Syllable

SoundBeginner15-20 minutes

Sanskrit Verse

praṇavādi-samuccārāt plutānte śūnyabhāvanāt | śūnyayā parayā śaktyā śūnyatāmeti bhairavi ||

O Bhairavi, by the pronunciation of Pranava (OM) and by meditating on the void at the end of the protracted sound, one attains the state of Emptiness through the supreme Power of Emptiness.

Commentary

This dharana employs the sacred syllable 'OM' (Pranava) as a vehicle for transcendence. The practice involves 'pluta,' which is the protracted or elongated pronunciation of the vowel. Metaphysically, OM represents the totality of the universe—creation (A), preservation (U), and dissolution (M). However, the focus of this dharana is the 'Amantra' or the 'Anuvara'—the silent resonance that follows the audible 'M'. This silence is not mere absence of sound, but the 'Shunyata' (Emptiness) which is pregnant with 'Para Shakti' (the Supreme Power). As the audible sound fades, the practitioner follows the vibration into increasingly subtle realms: Bindu, Ardhachandra, Rodhini, Nada, Nadanta, Shakti, Vyapini, and Samana, finally reaching Unmana (the trans-mental state). This is the 'Power of Emptiness' mentioned in the verse. The practice transforms the gross sound into a subtle energy that dissolves the practitioner's ego into the universal void. By moving from the sound to the silence at the end of the sound (plutante), the seeker bypasses the intellect and enters directly into the state of Bhairava. It is a journey from the manifest to the unmanifest through the bridge of vibration.

Practice Instructions

  1. 01Sit in a comfortable position with your eyes closed. Take a deep breath and begin to chant the syllable 'OM'.
  2. 02Start with a clear 'A' sound in the throat, move to the 'U' sound in the mouth, and end with a long, nasalized 'M' (Ma-kara).
  3. 03Elongate the 'M' sound, feeling the vibration move from your lips up into your skull. As the audible sound naturally dies away, do not stop your meditation.
  4. 04Instead, focus intensely on the silence that follows the sound. This silence is the 'plutante'—the end of the protracted sound.
  5. 05Trace the subtle, silent vibration that lingers in your consciousness. Imagine this silence as a vast, dark, yet luminous void.
  6. 06Feel yourself being pulled into this void by the 'Supreme Power of Emptiness. ' Repeat the chant, and each time, let the period of silent meditation after the sound grow longer and more profound.

Recommended Duration

Practice for 15-20 minutes, ideally at the same hour each day.

Frequently Asked Questions

What is the correct way to pronounce OM for this practice?

Divide the sound into three parts: 'A' (lower abdomen/chest), 'U' (throat), and 'M' (head). The 'M' should be the longest part, creating a resonance in the cranium. The 'Pluta' aspect means you should stretch the sound out as long as your breath comfortably allows.

Why is the silence after the sound more important than the sound itself?

The sound 'OM' is a pointer; the silence it leads to is the destination. The sound serves to focus the mind and raise the vibration, but it is in the subsequent silence (the void) that the ego dissolves and the supreme consciousness of Bhairava is revealed.

How do I meditate on 'Emptiness' without getting bored?

Emptiness in Tantra is not 'nothingness' but 'fullness' (Purna). It is a vibrant, conscious void. Instead of looking for an object to see, feel the quality of the space itself. It is a state of intense alertness and receptivity where the potential for all existence resides.

Can I use other mantras for this technique?

While the verse specifies 'Pranava-adi' (beginning with Pranava), which implies OM, the principle of 'plutante' can be applied to any seed (Bija) mantra. However, OM is considered the most effective as it naturally encompasses all frequencies and leads most directly to the universal silence.

What is the 'Supreme Power of Emptiness'?

This is Para Shakti, the dynamic aspect of Shiva. She is the power that dissolves the world of forms into the void and brings them forth again. By meditating on the void, you are aligning yourself with this primal energy that transcends all duality.

The Vijnana Bhairava Tantra contains 112 meditation techniques given by Shiva to Parvati.

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