✦ Vijnana Bhairava Tantra
Technique 61 of 112 — The Void Of The Heart
Sanskrit Verse
hṛdyākāśe nilīnaikṣaḥ padmasampuṭamadhyagaḥ | ananyacetāḥ subhagaḥ saubhāgyaṃ paramāpnuyāt ||
One who fixes the gaze within the space of the heart, centered within the lotus bud, with a mind undistracted by anything else, achieves the supreme state of blessedness.
Commentary
This dharana focuses on the hṛdaya, not as the physical organ, but as the metaphysical center of consciousness. In Kashmir Shaivism, the heart is the 'Hṛdaya', the vibratory core of the I-consciousness (Aham). By visualizing the heart as a closing or opening lotus bud (padmasampuṭa), the practitioner creates a localized field of internal space. The metaphysics here suggest that the external universe is a projection of this internal void. By withdrawing the 'ekṣaḥ' (gaze or vision) into this central point, the practitioner reverses the process of cosmogenesis, moving from the objective world back into the subjective source. This technique targets the 'ananyacetāḥ' state—single-pointedness where the distinction between the observer and the observed dissolves. The 'subhaga' or blessedness mentioned is the spontaneous emergence of Ananda (bliss) that occurs when the mind rests in its own nature. It is a transition from the agitation of the manas (mind) to the stillness of the buddhi (intellect) and finally into the pure space of Cit (consciousness). This practice is particularly effective for stabilizing emotions and grounding the restless energy of the intellect into the intuitive silence of the heart-core.
Practice Instructions
- 01Sit in a comfortable meditative posture such as Padmasana or Sukhasana with the spine erect.
- 02Close your eyes and withdraw your attention from external sounds and sensations. Direct your inner vision toward the center of the chest, at the level of the heart.
- 03Visualize a beautiful lotus bud, luminous and soft, located in the hollow space of the heart.
- 04Imagine this lotus bud is slightly closed, containing a miniature, infinite sky or void within its petals.
- 05As you breathe naturally, feel your awareness merging into this internal sky. Do not try to think about the heart; rather, feel the space it occupies.
- 06With every exhalation, let your thoughts dissolve into this dark, peaceful void inside the lotus.
- 07Remain 'ananyacetāḥ'—without any other thought. If the mind wanders, gently return it to the stillness within the heart-space.
- 08Continue until the sense of an external body begins to fade and only the luminous space of the heart remains.
Recommended Duration
Frequently Asked Questions
Is this practice focused on the physical heart organ?
No, the practice refers to the Anahata Chakra area or the 'Hṛdaya'—the spiritual center of the chest. While you may feel physical sensations in the heart region, the goal is to access the 'ākāśa' or internal space, which is a metaphysical dimension of consciousness rather than a biological location.
What does the 'lotus bud' symbolize in this context?
The lotus bud represents the latent potential of consciousness. A closed bud signifies the inward-turning mind (niveśa), while an opening bud signifies the expansion of awareness. It serves as a visual anchor to prevent the mind from drifting into abstract thoughts during the meditation process.
I feel pressure in my chest when I focus there. What should I do?
Pressure usually indicates you are using too much physical effort or 'trying' too hard to see something. Relax your facial muscles and shoulders. Ensure your breath is effortless. Instead of peering intensely, imagine you are resting comfortably inside that space, letting the visualization arise without any strain.
Can I perform this meditation while lying down?
While it can be done lying in Shavasana, an upright seated posture is preferred to maintain alertness. The verticality of the spine helps in aligning the centers of consciousness. If you lie down, there is a high risk of falling into ordinary sleep rather than the intended state of meditative absorption.
How do I know if I am achieving the 'supreme blessedness' mentioned?
The 'saubhāgyaṃ' or blessedness manifests as a deep, causeless sense of peace and a quietening of the internal monologue. You will feel a sense of fullness (pūrṇatā) that does not depend on external circumstances. It is a subtle shift from seeking joy to being joy itself.
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