Vijnana Bhairava Tantra

Technique 104 of 112 — The Unchanging Core Of Awareness

DissolutionAdvanced20-30 minutes

Sanskrit Verse

naiva chittam na buddhirme naivahamiti bhavayet | na cha naiva hi tatkinchinmanasah shantimichchhat ||

One should contemplate: 'I have no mind, no intellect, no ego.' By this negation of all mental attributes, one who desires peace of mind attains it.

Commentary

This dharana utilizes the 'Neti-Neti' (not this, not this) approach found in the Upanishads but applies it within the Tantric framework of self-recognition. It targets the three primary components of the internal organ (antahkarana): the discursive mind (chitta), the discerning intellect (buddhi), and the ego-sense (ahankara). In the metaphysics of the Vijnana Bhairava, these are all limited modifications of the infinite consciousness. They are tools, not the self. By systematically negating these attributes, the practitioner peels away the layers of false identity. This is not a state of emptiness in the sense of 'nothingness,' but rather the removal of the clutter that obscures the self-luminous I-consciousness (Aham). When you convince yourself that you are not the one who thinks, the one who decides, or the one who identifies, you fall back into the primordial 'I' that simply IS. This practice brings the 'manasah shantim' (peace of mind) by eliminating the very structures that cause mental agitation. It is the path of radical subtraction to find the indivisible remainder.

Practice Instructions

  1. 01Close your eyes and sit in silence. Observe a thought and say to yourself, 'I am not this mind (chitta).
  2. 02' Observe a judgment or a decision and say, 'I am not this intellect (buddhi). ' Observe your sense of being a 'person' with a name and history, and say, 'I am not this ego (ahankara).
  3. 03' Do not just say the words, but try to feel the detachment from these functions. Look for the 'I' that remains when the mind, intellect, and ego are set aside.
  4. 04When you feel a void or a space where these used to be, do not try to fill it. Stay in that space of 'not-knowing' and 'not-being' any limited thing.
  5. 05Allow yourself to rest as the pure, witness-awareness that exists prior to all mental activity.
  6. 06Experience the profound peace that arises when the burden of being a 'someone' is dropped.

Recommended Duration

Practice for 20-30 minutes, ideally at the same hour each day.

Frequently Asked Questions

If I am not the mind or ego, who am I?

You are the pure, undifferentiated consciousness (Samvit) that observes the mind and ego. By negating the limited 'me,' you discover the universal 'I' (Purna-Ahamta) that is one with the divine. You are the screen on which the movie of the ego is projected.

Is this practice meant to destroy the ego?

It is not about destruction but about de-identification. You still need an ego to function in the world, but through this practice, you realize it is just a costume. You stop being a slave to the ego's demands because you know it isn't your true self.

What is the difference between mind and intellect in this verse?

Chitta (mind) is the faculty that receives sensory input and creates thoughts. Buddhi (intellect) is the faculty that judges, discriminates, and decides. Negating both means moving beyond both the chaotic flow of thoughts and the rigid structures of logic and judgment.

I feel afraid when I try to negate my 'self.' Is this normal?

Yes, the ego feels threatened by this practice because it senses its own transparency. When fear arises, observe the fear and say, 'I am not this fear either.' The fear is just another mental modification. Beyond the fear lies the absolute safety of pure being.

Can I do this while performing daily tasks?

While it is best practiced in seated meditation first, you can carry the 'flavor' of it into the day. While working, you can occasionally remind yourself, 'The mind is working, but I am the silent witness.' This helps maintain a state of equanimity amidst activity.

The Vijnana Bhairava Tantra contains 112 meditation techniques given by Shiva to Parvati.

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