✦ Vijnana Bhairava Tantra
Technique 12 of 112 — The Meditation On The Skull-Space
Sanskrit Verse
kapālāntarmano vinyasya dṛṅmīlana-krama-sthitiḥ | yathā-kramena layataḥ prāpyate paramaṃ padam || 35 ||
Fixing the mind within the interior of the skull and remaining with eyes closed, one attains the supreme state by gradual dissolution.
Commentary
This dharana directs the practitioner's attention to the internal space of the head, known as the 'kapāla' or skull. This is not merely an anatomical focus but a concentration on the 'Brahmarandhra'—the aperture of Brahman located at the crown. By closing the eyes and withdrawing the senses (pratyahara), the practitioner centers their entire consciousness in the dark, silent dome of the cranium. Metaphysically, the skull represents the vessel of the universe; focusing within it is akin to focusing on the womb of creation. The verse emphasizes 'dṛṅmīlana,' the closing of the eyes, which facilitates the inward turn of the 'dṛk' or the power of seeing. As the mind is held steadily in this internal space, the 'yathā-kramena' or 'gradual process' of dissolution begins. The thoughts, which usually fly outward through the senses, are now trapped within the 'skull-space' where they eventually exhaust themselves and dissolve. This leads to the 'paramaṃ padam'—the supreme state or station—which is the realization of the Self as the witness of all mental fluctuations. This practice produces a sense of profound internal pressure that eventually 'bursts' into a state of infinite, boundless light.
Practice Instructions
- 01Sit in a meditative posture and slowly close your eyes. Withdraw your attention from all external sounds and sensations.
- 02Shift your awareness upward, feeling the interior space of your skull. Imagine your head is a vast, empty hall or a dark, silent cave.
- 03Place your mind (manas) right in the center of this space, behind the forehead and below the crown.
- 04Do not visualize objects; simply 'feel' the volume of the space inside your head. As thoughts arise, see them as flickering lights within this cave that quickly fade away.
- 05Maintain this internal focus without tension. Over time, you will feel a sense of 'liquefaction' or melting, where the boundaries of the skull seem to disappear, and the internal space merges with the external cosmos.
- 06Stay anchored in this center until you reach a state of absolute, unwavering stillness.
Recommended Duration
Frequently Asked Questions
Should I focus on the brain or the physical skull?
The focus should be on the 'space' (akasha) within the skull, not the physical brain matter. Imagine the cranium as a hollow vessel. The goal is to inhabit the emptiness within, using the physical structure only as a container for your concentration.
I feel a headache when I try this. What am I doing wrong?
Headaches usually result from physical tension in the eyes or the scalp. Ensure your jaw is relaxed and your eyes are resting softly behind your lids. Do not 'push' your mind upward; simply 'rest' your awareness in the space. Ease off if you feel pressure.
What is the 'gradual dissolution' mentioned in the verse?
It refers to the systematic thinning of mental activity. First, gross thoughts vanish, then subtle inclinations (vasanas), and finally, the sense of being a 'meditator' dissolves. It is a step-by-step falling away of layers until only the supreme, underlying consciousness remains.
Can this practice lead to out-of-body experiences?
While the feeling of 'expanding' beyond the skull is common, the goal in Kashmir Shaivism is not to leave the body but to realize that the body and the universe are both contained within your infinite consciousness. It is an 'in-body' realization of 'all-pervasiveness'.
Why is it important to keep the eyes closed for this?
Closing the eyes (dṛṅmīlana) cuts off the most dominant sense, which naturally draws the mind outward. By closing the 'gates,' you force the light of consciousness to reflect back into the interior space, making the internal dissolution much more powerful and focused.
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